Leftist academics are quite fond of proclaiming that freedom of speech in America is an illusion. Noam Chomsky, Norman Finkelstein, Ward Churchill, Tariq Ali and many of their acolytes have consistently argued that their views are not given sufficient coverage in the press and that the doors of many institutions remain closed to the expression of their views.
The charge itself is notoriously off the mark. For not only are these doyens of the far left free to catapult their poisonous cocktail of anti- Americanism, anti-Semitism and general contempt for American exceptionalism into our academic institutions, they have also become campus media darlings, their pronouncements taken with the utmost seriousness and afforded standing ovations for their most prolix and incendiary comments.
Rather, it would seem that those who stand for true Western values of openness and debate have a much better case for alleging creeping censorship in the United States.
Cases in point:
- On July 9, Robert Spencer was scheduled to speak at the American Library Association convention in Chicago but was canceled at the last minute after pressure from the Council on American-Islamic. Spencer, the editor of JihadWatch.com and an associate fellow of the American Freedom Alliance, was invited to join a panel forum at the ALA’s annual General Meeting on the topic “Perspectives on Islam: Beyond the Stereotyping.” According to his attorney, William J. Becker Jr., as he was leaving to catch a plane for the event, Spencer learned that it had been cancelled. According to reports he later read on the Internet, Ahmed Rehab, Chicago executive director for the Council on American-Islamic Relations (CAIR), was responsible for bringing about the cancellation. In a letter to ALA, Rehab wrote: “I ask you to rescind the invitation to Mr. Spencer in order to maintain the integrity of the panel and the reputation of the ALA.” Mr. Spencer, he argued, offered “grotesque viewpoints that lie well outside the bounds of reason and civilized debate.”
- On September 20, an appearance the Norfolk Naval Base in Virginia by Brigitte Gabriel, a Christian Lebanese advocate for the rights of Muslim women and the President of Act for America! was cancelled. It appears that the decision was made after pressure was exerted by members of the Naval Academy amidst concerns about offending Muslims. It was not the first time Ms. Gabriel has been confronted by hostility to her appearances. In April 2006 she was invited to give a lecture sponsored by Professor David Patterson of the Judaic Studies Program. When news about of her appearance spread, the Muslim community both on and off campus launched a full-scale campaign to stop her lecture. They demanded that Dr. Patterson cancel her speech. E-mails flooded the University of Memphis administration and Dr. Patterson from Muslim students on campus and Muslims in the community and mosques.
- On October 8, the well known blogger Pamela Geller was scheduled to appear on The Eddie Burke Show on WBYR, “the best news and talk in Alaska,” to debate the “freelance journalist” and anti-Semite Alison Weir. Because Weir made known her displeasure at the appearance of Geller known, Geller’s appearance was cancelled. Weir appeared on the show alone.
- On October 12 David Horowitz, President of the David Horowitz Freedom Center, was scheduled to speak at St. Louis University but because of the title of his speech, “Islamo-Fascism Awareness and Civil Rights., he too was cancelled. Horowitz commented: “I have spoken at 400 universities. This is the first time my speech has been censored and stopped by an administration. And they are supposed to be the guardians of intellectual discourse.” Cary Nelson, the president of the American Association of University Professors, said that with this cancellation, St. Louis University “joins the small group of campuses that are universities in name only…. The free exchange of ideas is not just a comforting offshoot of higher education; it defines the fundamental nature of the enterprise.”
All of this follows hot on the heels of another outrage, this time perpetrated at Yale University. Just two weeks ago, on October 1, the University hosted both Kurt Westergaard, the cartoonist who had penned the notorious “Bomber turban cartoon,” as well as Brandeis Prof. Jytte Klausen , author of The Cartoons that Shook the World. The latter had been subject in August to a last minute decision by Yale University Press to remove not only the reprinted 12 cartoons but also all representations of Muhammad. What was the reaction of the Yale Faculty to the appearances? As Peter Berkowitz recounts in Saturday’s weekend edition of the Wall Street Journal, while Westergaard’s appearance prompted a small faculty-led panel, the same faculty remained entirely silent and unmoved by Yale’s censorship of Ms. Klausen’s book. Not one word of support was spoken on her behalf.
These acts of censorship, which smack of the violation of free speech in its most egregious form, may be endemic to the kind of intolerance we now see metastizing unchecked throughout our elite institutions.
This week the American Freedom Alliance learned of the spread of this disease through first hand experience. A premiere screening of the documentary Darwin’s Dilemma, at the Californa Science Center’s IMAX Theater, which was to be the kick off to our October Darwin Debates series, was cancelled by CSC on the claim that we had issued unapproved publicity for the event. Nothing of the sort had occured. The alleged publicity had been distributed by a third party, and, as we soon gleaned from emails and other sources, was a mere pretext for the cancellation of a film whose message on intelligent design neither the California Science Center nor its national afilliate, the Smithsonian Institute, approves.
The California Science Center, I should remind my readers, is a public institution, paid by and for with tax payer dollars. Its mission statement claims that the Center “aspire(s) to ……inspire science learning in everyone….. because we value science as an indispensable tool for understanding our world, accessibility and inclusiveness….”
One would that such ‘inclusiveness’ would incorporate views it does not, as an institution, necessarily embrace.
Stated baldly, this public institution had a responsibility to a California organization to allow free and open discussion of contoversial subjects of a scientifc nature, and no more so at an event that is actually labeled ‘a debate’, with both sides of the issue represented.
Needless to say, a law suit is pending.
AFA has found an alternative venue to replace the IMAX Theater, albeit at great expense and with a tinge of bitterness at being treated in such a reprehensible manner.
But the story is not over.
Those who live in the Los Angeles area now have an opportunity now to express their outrage, not just toward the California Sceince Center, but to the entire throng of elite institutions who demonstrate consistent denial of First Amendment rights. Join us in attending the new location for the screening on Sunday night, October 25 at the Davidson Conference Center at USC. Make clear your disgust with the way an elite and high profile institution handled a freedom one might have thought it was pledged to protect.
Who knows, if we cheer those films loudly enough maybe our voices will heard over the din of traffic at the California Science Center, just a quarter of a mile away.
WHY THE DARWIN DEBATES?
October 29, 2009This is a quote from the latest issue of Rolling Stone Magazine:
Earlier, while discussing drugs, he expressed similar sentiments.
This little piece of ersatz existential philosophy issues from the mouth of one Lemmy Kilmister, the lead guitarist of heavy metal band Motörhead. The 63-year -old guitarist, according to the article, drinks a bottle of Jack Daniels a day, consorts proudly with prostitutes and lives in an apartment festooned with original Nazi paraphernalia.
Motörhead, for those who don’t know, was and is one of the original heavy metal bands, formed in 1975, playing a version of hard core thrash metal that was the predecessor to punk rock. Now it would come as little surprise to those who know something about rock culture, that a character of Lemmy Kilmister’s orientation and milieu would be a nihilist who has little patience for exploring purpose and meaning in life. His sense of alienation and fatalism might be said to be typical of a world-weary rock star who has spent most of his adult life seeking gratification from loud music, women, bottles, pills and needles.
Lemmy Klimister might be a jaded rock star, but don’t think that his negative narcissism and rejection of human exceptionalism is restricted to his goth rock contemporaries or that his interview is a mere reflection of the magazine’s penchant for showcasing outlaw personalities. The same issue of Rolling Stone features an article which bombastically claims that every ocean on the planet is filled to the brim with floating plastic – the result of human degradation of our environment; It is followed by an interview with Madonna, who insists, after one of the most lascivious careers in pop history, that changing one’s identity on a regular basis is healthy recipe for human contentment; and then another full length article which parades the old trope that our real enemies are not lurking in caves on the Afghan-Pakistan border but in the Pentagon.
Well, you say, it IS Rolling Stone, the flagship of the counterculture. What do you expect?
Yes, its Rolling Stone, but if you think these views and attitudes reflect only a thin current in the underground press you are wrong. Those attitudes have, in one way or another, percolated into our social vocabulary, into our attitudes toward government, into our suspicion of religious thought and practice, into the television programs we watch , into the nightly news we view and into our academies of learning.
Rolling Stone, in other words, is an underground paper no longer. It is the voice of the mainstream.
There can be little doubt that this self loathing, fatalism and nihilism has derived from the increasing distance the West has placed between itself and the foundational idea of our civilization – that human life has both purpose and meaning. The rapid secularization of our culture , which followed the Enlightenment and the French Revolution, the scientific discoveries which built upon Newtonian mechanics and the increasing role that rationalism and science have played in forming our understanding our world , have turned us away from exploring intentionality and purpose as key matters concerning our existence. The question of ‘why are we here?’ posed so adamantly by Aristotle, Plato and some of the greatest philosophical minds in history is today so loaded with angst, so distant from the focus of modern scientific inquiry, so dangerously pregnant with the threat of violating the boundaries between ‘Church and state’, that few dare openly contemplate it.
There is also no doubt that 150 years ago, the Darwinian intellectual revolution played a key role in this transformation. Darwin himself knew that his theory of evolution by natural selection would spur a burgeoning atheistic movement and that if his theory gained hold, there would be no turning back. For if natural processes alone, devoid of an intelligent mind or force, were responsible for life on earth , then the notion of a God , responsible for the creation and management of all life forms, could be dispensed with.
The neo- Darwinists, those who have inherited the mantle of the Darwinist thought, passed down from Thomas Huxley, via Herbert Spencer through the Scopes Trial and on toward our own time, have adopted the atheistic tradition, which has marched in step with Darwinism in its crusade to transform our understanding of the origins and development of life. Thus when Richard Dawkins, Darwin’s staunchest modern defender claims,
“ Darwin makes it possible to become an intellectually fulfilled atheist,” he is really stating that he was now free of any obligation to contemplate purpose and meaning for existence. Darwin had fixed it so that the question itself would have little impact on our appreciation of the mechanics of the universe – and that the investigation itself had become meaningless.
Today our magazines, television programs, scientific journals, academies and even our political culture are suffused with notions which on the one hand, avoid entirely the question of meaning in life and on the other, deride the attempt to grapple with it as an atavism, belonging to an age devoid of rationality. In the process, of course, they also castigate humanity as the source of the earth’s problems, reject democracy as a force for good in encouraging the spread of human liberty, deny the absolute sanctity of human life and brazenly promote rampant sexual license. The gradual secularization of our society has betokened a break with fundamental notions which underlie civilizational values. Western civilization, in short, is rapidly ceasing to believe in itself.
Did Darwin intend to wreak such a wholesale transformation of society? Probably not. But the consequences are nevertheless with us and they are profound.
Need examples? Here is Peter Singer, renowned Princeton professor and philosopher:
Or Nobel Laureate, Steven Weinberg:
Or the Texas biologist Erik Pianka:
(Pianka famously advocated, at a public lecture at St. Andrews University in 2006, that over population in the world should be addressed by the deliberate spread of the ebola virus which could effectively eradicate 90% of humanity)
Or this slice of ineluctable pop culture wisdom from the Bloodhound Gang:
Given the shrinking acceptance of human exceptionalism and the belief that human beings are on par with every other feature of nature, is it really any wonder that the Spanish legislature has recently passed a statute which extends certain human rights to apes; that Ecuador’s new constitution extends legal rights to the environment or that Switzerland allows biologists to be prosecuted for conducting research on plants which have been illegally harvested – the suits being brought on behalf of the plants themselves.
It is also not such a stretch to claim that the gradual erosion of the belief in man’s uniqueness has contributed to the spread of a radicalism, with its roots steeped in 60s liberation politics, which has redefined culture in the direction of emancipation, experimentation and the casting off of traditional assumptions abut family, education and sex. The social thrust of our age is to emphasize that human beings, with no purpose nor reason for existence, should, as the Nike ad says “just do it” – satisfying any urge for individual gratification or personal fulfillment, regardless of the social costs.
But even as the movement to debunk human purpose spreads, enormous gaps in Darwinian theory continue to be exposed. In the field of micro-biology, the investigation of cellular structure has revealed DNA, the informational building block of the universe, to be so complex as to be almost beyond human understanding; In geology and paleontology, the sudden appearance of species without a discovered ancestry, continues to perplex ( just as it did Darwin in the instance of the Cambrian Explosion); in astrophysics, big bang theorists are unable to approach their subject without embracing some level of cosmology which suggests purpose. As science probes deeper into the origins of the universe, the questions themselves about ultimate cause and development of life grow more confounding and complex.
Perhaps at the root of this issue is not we know of the world and the universe, but rather what we don’t. As humans have increasingly developed theories and tools to probe the universe’s deepest secrets, we are correspondingly confronted with the frustrating awareness that the human mind may not be capable of grasping the deepest mysteries of the universe’s beginnings. This notion, that we simply can’t know everything, that we are too limited and too restricted by our physiognomy to appreciate the physical and metaphysical dimensions of the universe, is apostasy to the scientific community. That is because over the past 150 years that community has elevated the human mind as the supreme arbiter of universal knowledge and truth – with science to be employed as its ultimate barometer.
But hubris and self reverence will never serve us humans well in advancing science or increasing our understanding of the mechanisms of the universe. We should never forget that Socrates, Plato and Aristotle, were among our first scientists but, as they would have defiantly underlined themselves – they were philosophers first, concerned as much with why things work, as with questions of how. The great tragedy of our age is that we have lost the desire, and perhaps even the ability, to ask why. And that failure may leave us vulnerable to the assault of ideologies and movements that have no problem in asking that question and offering answers that are at complete odds with our views on the sanctity of human life and the necessity for human progress.
The AFA Darwin Debates, to be held in the month celebrating the 150th anniversary of the publication of On the Origin of the Species, is, then, an attempt to bring the question of purpose and intentionality back into public discussion. It is not, frankly, important to us whether a God (or Gods) emerges from the debates as the source of universe’s laws and their application. Nor is it our desire to discredit evolutionary theory, which we believe has played an enormously important role in elevating our understanding and appreciation of our origins.
But we are concerned that without such a debate, without informed discussion which embraces a range of options for understanding life, we run the risk of allowing our civilization to slide into a swamp of intellectual and spiritual stagnation, convinced that we are a blight on this earth and that we have no more reason for living than trees, stones or birds.
Nothing, in the end, can be more deadly to a civilization than its own recognition that it has no reason for being. Yet while we struggle with these issues, we shouldn’t forget that the certainty that there is a purpose to life, is really not so far behind us.
After all, Lemmy Klimister’s father was a vicar.
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